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SPEAKING OF THE JEWS AND BLACK SLAVERY

SPEAKING OF THE JEWS AND BLACK SLAVERY

With the publication of the first volume of The Secret Relationship Between Blacks and Jews in 1991 came the revelation that before the time of Christopher Columbus and through the European expansion into the western hemisphere, Jews were active participants in the epic racial crimes committed by the “New World’s” European invaders. An abundance of Jewish scholarly writings provided extensive evidence directly contradicting the popular notion that Jews had ever been the friends or allies of the suffering and oppressed Black man and woman.>>>

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List of Jews in the Black Slave Trade A-G H-N O-T U-Z

Jews, SUGAR, & Black Slavery

ADL Caught Lying by Boston Globe Columnist

Confessions of Dr. Harold Brackman: The Forgotten Dissertation

For more information visit www.blacksandjews.com

The Role of Prominent Rabbis and Slavery Explored

By Jackie Muhammad -Guest Columnist- | Last updated: Sep 10, 2010 - 12:16:47 PM

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(FinalCall.com) - One of the world's best known rabbis was Moses Maimonides. Maimonides, a 12th Century Rabbi, is considered one of the greatest thinkers in medieval European thought. He evidently was not thinking when he said that Black people were “biologically inferior” and that Black Africans were “lower than the ranks of man but higher than the ranks of apes.” It is very interesting that Rabbi Maimonides would make these observations when Black Africans, known as the Muslim Moors, exercised economic, political, intellectual and cultural hegemony over most of Western Europe. Rabbi Maimonides was considered “the symbol of the pure and orthodox faith,” and his writings are considered the greatest work of Jewish religious philosophy.”

—COMMENTARY—

However, when we move beyond Orthodox Judaism and encounter Reform Judaism we are faced with the same disturbing concerns regarding the role of the Jewish rabbis. Reform Judaism maintains that the religion and Jewish traditions should be modernized and be compatible with participation in the surrounding culture. Many aspects of Reform Judaism hold that Jewish law should be interpreted as a set of general guidelines rather than as a list of restrictions whose literal observance is required of all Jews.

Reform Judaism was founded in America by Isaac Mayer Wise. Wise was a rabid, recalcitrant, racist rabbi who referred to Jesus as a “near lunatic,” and like his predecessor Maimonides, considered Black people as subhuman. Rabbi Wise openly boasted that White Jews gave Christians a God and a religion. According to the landmark publication The Secret Relationship Between Blacks and Jews, Vol. 2, Rabbi Wise's students were some of the “most notable Jewish clerics in American history.” Among them were Max Heller, Morris Newfield, Isidore Lewinski, Max Raisin, David Marx and Moses Jacobson, all of whom served in the south.

A troubling alliance developed between racist rabbis and members of the Confederacy. This alliance led to a symbiotic relationship between and among members of the southern slavocracy and the Jewish religious leadership. One example is that of Rabbi James Gutheim, the New Orleans Rabbi and ideological student of Rabbi Wise, who in 1862 encouraged Southern Jews to support the Confederacy, and prayed to God to bless the Confederate slaveholders. When desegregation of the New Orleans school system was proposed Rabbi Gutheim came up with an alternative, he founded a Hebrew school in protest.

Among the Jews and southern slave owners it was an open secret that rabbis owned and rented slaves. Rabbi Morris Raphall of New York, the nation's highest paid clergyman, defended slavery and like others of his coreligionists claimed that God Himself had sanctioned slavery. Rabbi and historian Dr. Bertram W. Korn, an acknowledged expert on 19th Century American Jewry was not shy in stating that “Jews participated in every aspect and process of the exploitation of the defenseless blacks.”

Rabbi Wise, Maimonides, Rabbi Raphall and other Jewish rabbis used the Talmud to justify their concept of racial superiority over Black people.

In the southern Jewish ethos Blacks were demonized so that Jews could develop without the impediment of racism. The rabbis played a crucial and strategic role of supplying “spiritual air cover” for racist Jewish and Gentile slave owners to justify their dehumanization of Black people in the institution of American slavery.

The Holy Qur'an calls out the rabbis and the doctors of law like the Simon Wiesenthal Center's Associate Dean Rabbi Abraham Cooper and The Center's Dr. Harold Brackman when it asks why don't the rabbis reprove the unrighteous and aberrant behavior of the recalcitrant, racist Jews.

“Why do not the rabbis and doctors of law prohibit them from their sinful utterances and their devouring unlawful gain? Certainly evil are the works they do.” –Holy Qur'an 5:63

The reason is that the rabbis have benefited financially from the enormous profits gained from our enslavement. Therefore, this conspiratorial relationship benefited the entire Jewish nation in America and throughout the world. A part of this conspiratorial relationship included the deafening silence of those Jews who knew what was happening to the Black man was wrong but chose to be as silent as synagogue mice.

For example, what accounts for the entire absence of Jews from the abolition movement? They did, however, participate in the Civil Rights Movement whenever their self interest coincided with our self interests. But we were used as the battering ram as they benefited from our being battered. More important, however, was their control of the Civil Rights movement through their control of the Civil Rights organizations.

There is hardly a Jew who would not agree that the Jews used their financial wealth, legal expertise and public relations skills to start, organize and manipulate the direction and issues organizations like the NAACP, the Congress of Racial Equality, and the Student Nonviolent Coordinating Committee adopted. Further, leaders like the great W.E.B. DuBois were used as figureheads, promoted by them to give the appearance of independent Black leadership. They used their wealth, power, and influence as board members, board directors and presidents of our organizations to steer these organizations in the directions they desired to see them go, not the direction Black people wanted to see their organizations go.

Ask yourself these questions. How many Black board members, board directors or presidents of B'nai B'brith have you ever heard of and do you know? Or, how many Black people do you know who have ever been in charge of Jewish organizations?

How the rabbis grew to exert such influence over the ages is an amazing story within itself.

If Biblical admonitions had been adhered to the rabbis who exerted such power and influence from the Middle Ages to the middle of the 20th Century would never have emerged as significant power brokers. The Jewish rabbis emanated from the Levitical priesthood. A Levite is described in Webster's New Collegiate Dictionary as “one who is of non-Aaronid descent assigned to lesser ceremonial offices under the priests of Aaron, the brother of Moses.” Sigmund Freud, the father of modern psychotherapy and one of the world's most famous Jews, said that Moses was not a Hebrew, but instead an Egyptian. Hence, Moses and his brother Aaron were Africans, not members of the Levite tribe.

In chapter 18 of the Book of Numbers, God gave Aaron explicit instructions concerning what his role as High Priest in charge of the spiritual development of the Children of Israel was to entail. The God of Israel was also very direct concerning the role and functions of the Levites. The Levites were never to have been considered priests; they were only to serve as temple assistants, foot soldiers, guardians of the temple and in other places, minor functionaries.

How, then, did the Levite rabbis assume the role of the Biblical directed Aaronid priests? They usurped the role of the priests of Aaron. This transition took place over a period of hundreds of years. A careful reading of the Old Testament will show how Aaron's progeny was systematically replaced by the offspring of the Levites.

The history of rabbinical racism is clear. They supported a system that resulted in Jews being placed in heaven as a result of translating the sweat equity of African slaves into enormous profits for themselves. Black people, in turn, were given first class, front row seats in hell.

Therefore, before members of the Jewish rabbinical community can continuously label the Honorable Minister Louis Farrakhan as an anti-Semite and a racist, for which they have absolutely no evidence to corroborate such allegations, they must openly and honestly confront their own anti-Black and racist past. The Minister has repeatedly asked for dialogue with that community; he has been continuously rebuffed. With the documented historical past of hundreds of years of discrimination against Black Americans and African people documented in The Secret Relationship Between Blacks and Jews Vols. 1 and 2 and in Jews Selling Blacks, is there no wonder there is such great reluctance to openly discuss these issues?

(Jackie Muhammad is a former presidential appointee, member of the Oxford Round Table, educator, youth-trainer and businessman. He can be reached at jacrb519@aol [dot] com. For more information on this topic, visit http://www.BlacksandJews.com.)

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A Response To Morton A. Klein and The Zionist Organization of America

By Cedric Muhammad | Last updated: Sep 14, 2010 - 12:22:20 PM

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Is it possible that at the core of your reaction to Minister Farrakhan's ‘independent spirit' is a deep-seated fear that he is exposing errant behavior that members of the Jewish community acknowledge in private but believe no other community (especially Black people) has the right to make reference to in public?

(FinalCall.com) - In a press release titled “Obama Should Condemn Farrakhan's New Anti-Semitic Letter/Threats To ZOA, AIPAC, ADL & Others” Morton A. Klein, National President of The Zionist Organization Of America made several accusations and assertions that are challenged in this response from political analyst Cedric Muhammad.

To: Morton A. Klein, National
President of The Zionist Organization Of America
From: Cedric Muhammad
Date: September 7, 2010

According to your organization's website, the Zionist Organization of America (ZOA), is “the oldest pro-Israel group in the U.S., founded in 1897.”

Therefore I ask four simple questions:

1.) In 113 years of existence has ZOA ever catalogued anti-Black behavior by members of the American Jewish community or citizens of the State of Israel?

2.) Does the concept of ‘anti-Black Jewish (or Israeli)' behavior exist in your mind or in the worldview of ZOA?

3.) Are the actions of alleged serial killer Elias Abuelazam, an Israeli national, charged with five murders and racially motivated attacks (reportedly all but two of his alleged targets were Black) an example of ‘anti-Black Jewish (or Israeli)' behavior?

4.) Will you and ZOA comment upon the alleged actions of Israeli national Elias Abuelazam? As of September 3, 2010 you had not issued a press release on the matter.

I read your release dated July 6, 2010, “Obama Should Condemn Farrakhan's New Anti-Semitic Letter/Threats To ZOA, AIPAC, ADL & Others” with great interest. I particularly noted this portion:

“ZOA National President Morton A. Klein said, ‘Louis Farrakhan's letter is not only vicious anti-Semitic nonsense but deliberately threatening. Basically, he is saying that unless American Jews cooperate with whatever scheme of ‘helping' his movement that he may have in mind, Jews everywhere will be endangered. This is a veiled call for violence against Jews.'”

Your words are inaccurate, unjust and arrogant. No rational individual would mistake or characterize the Honorable Minister Louis Farrakhan's lucid June 24th letter to Mr. Abraham Foxman as you have. How could only the inviting yet firm words of a single Black man, who is unarmed and teaches his followers to not carry weapons, with no prior record of violence against Jewish people cause you to have such a reaction?

Where specifically is the ‘call for violence,' in his words? If you cannot show such a ‘call,' you are guilty of slander, libel and character assassination. And if you are guilty of such and won't correct your mischaracterization, one can reasonably interpret your own words to actually be a ‘call for violence' against Minister Farrakhan.

Why else would you want millions of Jews, and the masses in America and the world to believe something that is not true?

Why is this—lying on Minister Farrakhan—so easy for you to do?

Minister Farrakhan wrote in his letter:

“As you have constantly labeled me and done everything within your power to hinder me and us from the civilizing work that Allah (God) has given to The Honorable Elijah Muhammad and myself to do, I ask you to find one act committed by me or those who follow me that has injured one Jewish person, stopped Jews from doing business, hindered their education, injured their families, sullied or desecrated their synagogues. You will not find one.”

Minister Farrakhan continues, “However, should you choose to make our struggle to civilize our people more difficult, then I respectfully warn you, in the Name of Allah (God) and His Messiah, The Honorable Elijah Muhammad, that the more you fight and oppose me rather than help me to lift my people from their degraded state, Allah (God) and His Messiah will bring you and your people to disgrace and ruin and destroy your power and influence here and throughout the world. I pray that you will make the wise and best choice.”

Minister Farrakhan has clearly left consequence in the hands of God.

Allah in the Holy Qur'an—Surah 2 verse 190 - directs Muslims, “And fight in the way of Allah against those who fight against you but be not aggressive. Surely Allah loves not the aggressors.”

Minister Farrakhan's letter isn't an act of aggression. It is a firm invitation to dialogue and also an act of self-defense after years of the reckless, casual, and erroneous labeling of him as ‘anti-Semitic.'

Your misrepresentation of Minister Farrakhan's motives and words continues a tradition from slavery. See if you don't see your own spirit and attitude toward Minister Farrakhan in this from Frederick Law Olmsted in “The Cotton Kingdom”:

“If a laborer on a plantation should contradict his master, it may often appear to be no more than a reasonableprecaution for his master to kill him on the spot; for, when a slave has acquired such boldness, it may be evident thatnot merely is his value as property seriously diminished, but the attempt to make further use of him at all, as property,[endangers] the whole white community. ‘If I let this man live, and permit him the necessary degree of freedom, to befurther useful to me, he will infect, with his audacity, all my negro property, which will be correspondingly more difficultto control, and correspondingly reduced in value. If he treats me with so little respect now, what have I to anticipatewhen he has found other equally independent spirits among the slaves? They will not alone make themselves free, butwill avenge upon me, and my wife, and my daughters, and upon all our community, the injustice which they will thinkhas been done them, and their women, and children.'…”

Is your reaction to the mere words of a man who has never hurt a single Jewish person and who has effectively guided his followers to do the same for over 30 years an admission that truth is not on your side?

Is it possible that at the core of your reaction to Minister Farrakhan's ‘independent spirit' is a deep-seated fear that he is exposing errant behavior that members of the Jewish community acknowledge in private but believe no other community (especially Black people) has the right to make reference to in public?

Every people, and individual, has a historical record or spiritual book, so to speak, of their actions—both good and bad. And no one is beyond an evaluation of that record or book, and the behavior it documents. In Surah 18 verse 49 the Holy Qur'an describes the mindset of some toward this principle, “And the book is placed, and thou seest the guilty fearing for what is in it, and they say: O woe to us! What a book is this! It leaves out neither a small thing nor a great one, but numbers them (all), and they find what they did confronting them. And thy Lord wrongs not anyone.”

Your evil suggestion that Minister Farrakhan is ‘threatening' Jewish people can be understood by this scripture. Volume 2 of “The Secret Relationship Between Blacks and Jews” and “Jews Selling Blacks” are part of a larger ‘book'—known to the wisest Jewish rabbis, historians, and scholars—that chronicle a horrible record of ‘anti-Black' behavior.

An interesting book cited by Volume 2, touching on this ‘hidden' history is “Image of the Black in Jewish Culture: A History Of The Other “by Abraham Melamed. In it Mr. Melamed writes, “While most biblical references are neutral or positive, in the rabbinic and later texts there is a clear tendency towards negative value judgements about the black and about anyone whose skin is significantly darker than the norm … References to the black in general, and the negative references in particular, continue to increase in the [Babylonian Talmud] and especially in certain collections of Midrashic stories.” Perhaps the most wicked example of spiritual ‘anti-Black Jewish' behavior with lasting consequences, documented by Jewish scholars is the scriptural interpretation by Jewish rabbis that blackness is a ‘curse' resulting from the behavior of Ham, the son of Noah, described in Genesis 9:21-27. Although color is not referenced in those verses, Jewish rabbis wickedly re-interpreted them. Simon Wiesenthal Center scholar Dr. Harold Brackman writes of the Jewish invention of this profoundly racist version, “[T]there is no denying that the Babylonian Talmud was the first source to read a Negrophobic content into the episode …”

Mr. Klein does your distortion and slander of Minister Farrakhan come from what Mr. Melamed describes as “a clear tendency towards negative value judgements about the black and about anyone else whose skin is significantly darker than the norm”?

One can only wonder if this disrespectful view of Blacks (including Africans) as sub-humans —found in the Talmud and Midrash is a factor in the actions of the Israeli intelligence agency, Mossad, in Africa and the well-documented mistreatment of Ethiopian Jews—the Falasha— within the state of Israel.

If you are sincerely looking for threatening behavior and violence you will find it in the kind of alleged behavior of the Israeli national Elias Abuelazam towards Blacks, and not coming from the Honorable Minister Louis Farrakhan toward Jews.

When, Sir, will you send out a press release on the former?

(Cedric Muhammad is Founder of the economic information service Africa PreBrief (http://africaprebrief.com/) and author of “The Entrepreneurial Secret” (http://theEsecret.com/) and he can be contacted via e-mail at: cedric(at)cmcap.com.)

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REPOSTED FROM THE FINAL CALL

A genocidal legacy of human trafficking uncovered

By Ashahed M. Muhammad -Assistant Editor- | Last updated: Aug 21, 2010 - 6:57:11 PM

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New book delivers massive pictorial evidence of Jewish involvement in the slave trade and its aftermath

A BOOK REVIEW

(FinalCall.com) - There is no longer any debate. It has been conclusively shown that the Jewish people held a key role in the trans-Atlantic slave trade and the development of an Apartheid society in the United States of America.

Different from the heavily footnoted previous publications “The Secret Relationship Between Blacks and Jews” Volumes One and Two, the Historical Research Department of the Nation of Islam has released 144 pages containing 283 Jewish slave sale ads reproduced from American newspapers across the country. “Jews Selling Blacks” displays posted bills, classified ads and flyers showing that Jews bought and sold whole plantations and marketed slaves ranging in age from infants to the elderly. Additionally, Jewish merchants arranged bank financing and various other payment options which in essence amounted to lay-away terms for their human cargo and subsequently enslaved labor force.

City Gazette And Daily Advertiser advertisement by Jacob Cohen & Co., Oct. 20, 1803

Jewish apologists often advance the discredited notion that according to the population, only a “modest” number of Jewish people owned slaves. Compared to what? Census figures do not tell the entire story. Certainly one individual, or family—especially possessing great wealth—can be responsible for large amounts of evil.

This is evident in places such as slave-era South Carolina. A foundation of mercantilism and the slave trade, it was the first state to declare its secession, leading to the formation of the Confederate States of America, which led to the Civil War. In the book, readers are shown that before New York became the population center for American Jews, during the slave era, Charleston, South Carolina was the center of Jewish population and their mercantile exploits.

For example, in December of 1839, Maurice Barnett, a slave dealer in Baton Rouge, Louisiana offered a 26-year-old slave named Osborn for sale. Osborn was described as “a mulatto, good carriage driver and waiter, active and handy at anything he is put to.” His wife Lucinda, 22, was also offered for sale. She was described as “very intelligent, food cook, washer and ironer.” Perhaps the most disconcerting portion of the advertisement was that the children, Commodore, age 6, Josephine, age 4, Henry “about 2 years of age” and Osborn Jr. “about 1 year of age” were also for sale. (p. 9) Keep in mind, many times, Black families would be torn apart and sold to different plantation owners. Quite often, husbands were split up from their wives, mothers separated from their children and children from their siblings.

An advertisement in the June 24, 1805 Charleston City Gazette contained an advertisement by Cohen & Moses offering “Twenty Prime AFRICAN SLAVES. Conditions, cash on delivery.” (p.11) In fact, several pages are devoted to slave advertisements by Cohen & Moses spanning several years. Another Jewish auctioneer, Jacob Cohen, a prominent slave dealer who ran Jacob Cohen and Co., also advertised extensively. Later, the company, Jacob Cohen & Son, according to the numerous advertisements that are a part of historical record, continued this legacy of genocidal human trafficking amassing great wealth at that time. Could the modern day Cohen & Co., the Philadelphia-based firm that according to a July 30, 2010 Bloomberg article “built itself into the second-largest manager of collateralized debt obligations” be connected in some way to the similarly named trading companies flourishing in the antebellum south?

Independent Gazetteer advertisement by Isaac Franks, Oct. 15, 1785

An interesting bit of information shows that slave broker and auctioneer Thomas W. Mordecai, of Charleston was a founding member of the Reform Society of Israelites, the first Jewish reform movement in the United States. He later became a prominent religious and media official. (p. 80)

The demeaning language used in many of the slave sale advertisements, often by well-respected religious pillars of the Jewish community, such as Isaiah Isaacs, a slave owner of Richmond, Virginia, who founded Congregation Beth Shalome (p.112) demonstrate blatant disregard for the humanity of their Black slaves, who were sold alongside farm animals, furniture, liquor and often as “add-on” items when land ownership was transferred.

The Jewish people have established themselves as the quintessential and prototypical merchant class in American society. Specifically related to slavery, their dominance led the Jewish Encyclopedia to note, “The cotton-plantations in many parts of the South were wholly in the hands of Jews, and as a consequence, slavery found its advocates among them.”

They were so thoroughly integrated in the cultural realities of the racially segregated South that in 1813, Jewish constable Moses Levy reminded residents of the ordinance that required “All negroes or other Slaves working out on hire,” to wear a badge “conspicuously about their persons” comparable to the WWII Nazi-era yellow star that became symbolic of the dissolution of Jews in Germany over a century later. (p.133)

It was not until the revelation of the significant involvement of the Jews that their scholars (and their impish Black lackeys and mouthpieces) sought to highlight the actions of others (i.e., African chiefs, Arab traders, so-called “free” Blacks etc.) in an attempt to change the focus of the discussion and documented research.

It is strange that prior to the Nation of Islam's research, those who had studied history and this critical aspect of the impact of the trans-Atlantic slave trade on American society were perfectly content allowing the blame to fall squarely on the shoulders of the White Anglo Saxon Protestants in the South.

Those who continue to be mystified by motive generated mythology and revisionist history are either intellectually incurious or purposefully lazy and have not properly utilized the meticulously crafted documentation provided by the Historical Research Department.

As stated earlier, there is no longer any debate. The evidence is overwhelming. The lies have been deconstructed.

This book is an important addition to any library, and in years to come, will be considered one of several publications responsible for yet another paradigm shift in the study of American history thus leading to the proper contextualization and understanding of the trans-Atlantic slave trade.

Order Jews Selling Blacks and The Secret Relationship Between Blacks and Jews, Volumes 1 and 2 @ http://store.finalcall.com.

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Farrakhan continues to uncover Jewish role in Black suffering

Farrakhan continues to uncover Jewish role in Black suffering

by Ashahed M. Muhammad -Asst. Editor- | Jul 13, 2010 - 10:28:12 AM

CHICAGO (FinalCall.com) - The Honorable Minister Louis Farrakhan continued his message “Who Are The Real Children of Israel?” with part two subtitled, “The Proof” at the Nation of Islam's international headquarters, Mosque Maryam. The Minister pointed out how his bold stance for Black independence has made him the “litmus test” for Blacks seeking citywide, statewide or national office among powerful elements in the Jewish community. But, he warned Blacks in political, cultural, economic and social spheres not to bow to pressure to denounce him today. »

Reposted from THE FINAL CALL (finalcall.com)

Jews Scapegoating Blacks: A Long History of Hate

By Tingba Muhammad -Guest Columnist- | Last updated: Aug 31, 2010 - 9:24:14 AM

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(FinalCall.com) - Last June 26th The Honorable Minister Louis Farrakhan forcefully responded to the long-standing and unrelenting campaign of racist hate and slander conducted by the Jewish leadership of the world against him and all those who support his great work among us. In that momentous Atlanta address the Minister outlined in meticulous detail the innumerable historical grievances Blacks have against Jews, much of it contained in two books and a letter of warning and rebuke he addressed directly to the main

instigators in the Jewish leadership. Immediately after the speech Abraham Foxman of the Anti-Defamation League (ADL) blustered, “Minister Louis Farrakhan has opened a new chapter in his ministry where scapegoating Jews is no longer just part of a message, but the message.” He was joined in his indignation by the Jewish United Fund's Michael C. Kotzin, who said that The Minister is “continually scapegoating the Jewish people for the difficulties African-Americans have suffered in America … [and] is revealing a deep-seated animus.” Even National Enquirer writer David Weinbaum asserted that Minister Farrakhan is a “tyrant” “who cowardly use[s] scapegoats, the JOOOZE.”

But now for the troubling reality. One of the new books released by The Minister, “The Secret Relationship Between Blacks and Jews,” Vol. 2, allows us unprecedented access to the private confessions of Jewish scholars and rabbis about their strategy of using the Black Man and Woman as scapegoats for their own economic and political advancement. This history is deviously Machiavellian and begins long before Blacks were brought forcibly into America. The medieval rabbis, seeking to validate the increasing focus of their slave merchants on Africa, invented the “Curse of Ham,” which scapegoated ALL Blacks for ALL worldly sins and targeted them for derision and exploitation forevermore. And that only started the racist process.

Rabbis Judah Halevi and Moses Maimonides were considered “the two greatest thinkers the medieval Jewish world produced,” and virtually the only point on which they agreed is that Blacks were biologically inferior to Whites. Mr. Foxman's ADL gives to its worthies the “Maimonides Award,” named for the race-hating rabbi who taught that Black Africans were “lower than the rank of man but higher than the rank of the apes.” Both of these “great thinkers” helped make the enslavement of the African practically a religious commandment.

When Jews immigrated to America, the racist Jewish scapegoating only multiplied. Jewish religious and economic leaders (they were really one in the same) found that the system of African slavery was their “golden ticket” to unbridled Jewish wealth. There is absolutely no evidence that they were in any way concerned with the immorality of that wicked commerce, and as the new book “Jews Selling Blacks: Slave Sale Advertising by American Jews” clearly shows, they engaged in it openly and publicly. And while Jewish merchants aggressively marketed slavery and slave-produced commodities like cotton and sugar, virtually ALL of the most prominent American rabbis taught their American Jewish congregations of Black racial inferiority. Even the White abolitionists had to ask out loud why the Jews were totally absent from their movement. Rabbi and historian Bertram Korn answered that “many Southern Jews believed slavery to be indispensable to their happiness and security.” According to Dr. Korn, “The road to social and economic advancement and acceptance” for the Jews “was made easier by the institution of slavery.” In fact, the most important rabbi in America—the man who founded Reform Judaism, Isaac M. Wise—believed that abolitionism was the major threat to Jewish existence in the mid-1800s!

Yiddish-speaking immigrants arrived in America using a common term for the Devil: der Schwarzer, the “Black One,” or der schwarze Mann, “Black Man.” This Talmud-inspired belief system became the subtext that drove the cruelty of every lynch mob and every whip-wielding overseer, every Jim Crow enforcer and every race-baiting politician. Today's leaders of Jewish thought have really not changed from the deeds of their fathers. Jesus described them in John 8:31-47. They hypocritically ignore their own history of hate and charge The Minister—our Minister—with scapegoating the Jews just for demanding that they cease their centuries-long racist assault. Jewish historians, however, agree with Minister Farrakhan in their most scholarly writings and admit that the Jews have always used Black people as their scapegoats. Let us consult a few of them.

Dr. Henry L. Feingold, wrote of the American Jews that there was a “concealed advantage in living in a society which reserved most of its fear and rancor for its blacks.” Eli Evans wrote that the lack of anti-Semitism in the South is due to “the presence of the Negro,” who acted as “the lightning rod for prejudice.” Dr. Louis Schmier uses the same language in his analysis: “[T]he presence of blacks acts as a lightning rod to attract antagonistic attitudes which otherwise might be directed against the Jews.” David Max Eichhorn wrote that the Southern Jew was spared acts of hatred in America “mainly because of the ubiquitous presence of a convenient scapegoat, the black.”

These are just a few of many such references collected in “The Secret Relationship Between Blacks and Jews,” Vol. 2, that clearly show that Jews knowingly benefited from the racial hatreds directed against Blacks and Indians in America. Author Leon Harris attributes the remarkable rise of Jewish-owned department stores in the South, like Neiman-Marcus and Rich's, in part to “the exploitation and consequent hatred of the ‘niggers' on the part of many Southern whites [which] diverted much of the hostility that might otherwise have been directed at Jews.” Scholar of Atlanta Jewry Stephen Hertzberg wrote very specifically that “Atlanta's Jews clearly benefited from the system of white supremacy.” Historian of Memphis Jewry Selma S. Lewis concluded that Jews found the Jim Crow city a “favorable place” to live because “blacks have been the primary scapegoats …”

The reality is that Jewish Americans flooding into the nation in the slavery and Jim Crow era had no compelling interest in seeing Blacks emerge from their degraded political, economic, and social station at the bottom of American society. The fact that Blacks were permanently and forcibly locked at the bottom is indeed what made America such an attractive destination to the European immigrants. These newcomers understood that Jim Crow law deliberately crippled the greatest labor force on earth—the Black African. And that meant that these Europeans would never have to face economic competition from them, and thus would never have to occupy the bottom rung of the American ladder. This American-styled scapegoating created and continues to create unbridled opportunities and made the Jews of America the richest ethnic group in American and world history. Jews were slave-traders, cotton dealers, investors in Jim Crow—everything BUT abolitionists and racial reformers. They SCAPEGOATED Blacks but then posed as our friends. And now that their world is fast imploding they have aggressively returned to their old playbook and have pointed their bloody fingers at the greatest Black man in our midst today, the Hon. Min. Louis Farrakhan.

All others have shrunk in the face of Jewish power—not our Minister. He has told us the absolute truth of this dysfunctional “Black/Jewish Alliance” and, most important, has shown us how to overcome it and return to our destiny as a great people. Jews don't like being exposed, and it is the responsibility of frontmen like Foxman, Kotzin, and Weinbaum to keep their profitable Black scapegoat to blame for their many, many unforgivable sins. Make no mistake: The Honorable Minister Louis Farrakhan has been targeted because he KNOWS exactly who they are and how they scapegoated the Black man on their way to extreme wealth and power. Let us now come back to the path of success established for us by The Most Honorable Elijah Muhammad. But let us be wiser, smarter, and more careful about who we call “friends.”

Thank you, thank you, Minister Farrakhan. Thank you!

(For the extended version of this article, visit www.BlacksandJews.com.)

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WHO ARE THE REAL CHILDREN OF ISRAEL

The Secret Relationship Between Blacks and Jews Vol. 1		Who Are The Real Children Of Israel? (DVD)
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